Maharshi Vagbhat Said--

 Maharshi Vagbhat Said--


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Golwalkar Mission of Hindu Rashtra

Sirsanghchalak, R.S.S. M.D. Devras’s 1st Mafinama to Indira Gandhi during Emergency (August 15, 1975)

Sirsanghchalak, R.S.S. M.D. Devras’s 1st Mafinama to  Indira Gandhi during Emergency ( August 15, 1975 ) Respected  Mrs. Indira Gandhi,  Prime Minister, India, New Delhi. I have heard the speech you delivered on August 15, 1975 from the Red Fort, Delhi on A.I.R. The speech was balanced and befitting to the occasion and has prompted me to write this letter to you. I was arrested at Nagpur on 30-6-75 and was brought to Pune after some days and was put in this jail. Thereafter, on 4-7-75, the Central Government banned the R.S.S. by issuing a special order. The reports published in newspaper regarding this ban show that the activities of the Sangh, its Volunteers and responsible workers are a danger to the Internal Security of the country, public peace and law and order situation. Such are the reasons given for the ban on R.S.S. According to the press reports about 2300 workers and oûcials of the Sangh have been arrested at different places throughout the country. I am writin...
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Decentralisation of Economic Power for the Hindu Viewpoint

  Decentralisation of Economic Power for the Hindu Viewpoint We, in the light of our own genius, ponder over the problem of how best to bring into practice the basic principle of ensuring the just and proper decentralisation of economic power. Mahatma Gandhi has propounded the theory of trusteeship in the light of his perception of the tradition and life-philosophy of this land. In that concept, the human incentive for production is not crippled. He is urged to produce as much as possible. But he is not to look upon himself as the owner of all that wealth; it essentially belongs to the community. He is only to look upon himself as the trustee of that property in order to ensure its proper utilisation in the service of society. No doubt this approach is in consonance with our ancient Hindu thought. But there is a serious handicap in this.  In the present age, the human mind has been so much confused and twisted out of shape that man is unable to muster his will and capacity fo...
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The Kshurika Upanishad (The Sword of Knowledge)

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 The Kshurika Upanishad  (The Sword of Knowledge) When the knife of the fixed mind whetted by breath control, sharpened on the stone of renunication has cut through the weave of life, adept is forever released from his bonds. Freed from all desire, he becomes immortal; delivered from temptations, having cut through the toil of existence, he is no longer in samsara. The Kshurika Upanishad is attached to the Krishna Yajurveda and classified as one of the 21 Yoga Upanishads. This Upanishad introduces the concept of the Kshurika (the sword) as a metaphorical representation of knowledge and spiritual wisdom. Its exact origin and dating remain uncertain, but it is believed to have been composed between the 6th and 7th centuries BC. The text is notable for its discussion of concentration of mind during meditation, stating that mind is the Kshurika (razor) that can cut away worldly distractions and external sense objects during Dharana (Concentration) step of Yoga. It is known as the ...
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