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RSS in Freedom Movement

The Langula Upanishad (Lord Hanuman's power of his Tail)

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 The Langula Upanishad (Lord Hanuman's power of his Tail) The Langula Upanishad is a rare, esoteric minor Upanishad embedded within the Atharvan Rahasya tradition, dedicated to a fierce, tantric form of Lord Hanuman centered around the immense power of his tail. Its mantras and ritual formulas dedicated to the worship of a fierce, powerful form of Hanuman (Vîra Hanumat). Lângûla means tail in Sanskrit. The Upanishad takes its name from Hanuman’s famous tail, which plays a dramatic role in the Ramayana (especially in the burning of Lanka). The text invokes the power associated with that tail and with Hanuman’s overall might. In this text, Hanuman is not primarily invoked as a conventional weapon-holder, but as Prakar Poonch Dhaari—one whose tail acts as the ultimate divine weapon (astra) capable of neutralizing cosmic and chaotic forces, much like how he shook Lanka. It invokes Hanuman in ferocious, highly potent aspects such as Chand Pratap Hanuman, Bhadrajati Vikata Rudra Vir Hanu...

The Chakshu Upanishad (Netra Upanishad)

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 The Chakshu Upanishad ( Netra Upanishad ) The Chakshu Upanishad, also known as Netra Upanishad, is a short minor Upanishad focused on a practical vidya (sacred knowledge/ mantra practice) for curing eye diseases, strengthening eyesight, and preventing blindness. It is is generally classified among the minor or later Upanishads associated with practical or remedial purposes rather than pure philosophical inquiry into Brahman/Atman.  The Upanishad opens by announcing a pamhita-siddha (accomplished merely by recitation) knowledge that destroys eye diseases from all sides and makes the eyes radiant: Now we shall expound the Châkshucî vidyâ, which is perfected by mere recitation and removes diseases of the eyes. By it all eye diseases are destroyed everywhere, and the eyes become lustrous. It then gives the main mantra/practice, which includes repeated invocations such as: “ Cakcuh cakcuh cakcuh tejah sthiro bhava” (Eye, eye, eye — become firm in brilliance/energy) Requests for pr...

Last Speech of Nathuram Godse in the Trial Court

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 Last Speech of Nathuram Godse in the Trial Court

8 New Books released om Management

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  8 New Books released om Management

Please Donate in Construction of Sanatan Mandir

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  Please Donate in Construction of Sanatan Mandir

If God is present everywhere, why do we need temples?

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  If God is present everywhere, why do we need temples? Once a visitor asked Swami Vivekananda, “Why do we go to temples when god is everywhere? Swamiji smiled and offered to answer his question in the evening. The person turned up later that evening but was late, Swamiji asked him why he was late. The person said, “The air in my car tires seem to have reduced and I couldn’t find any air pumps to refill them”. Swami instantly asked him why didn’t he open the valve of the tire and filled it with the limitless air around. The person answered, “How can I do that, we need an air pump to push the air into the tire so it goes inside”. Swamiji replied, “It seems your tire situation has answered your previous question, Despite having limitless air around you, you need a pump to concentrate the air & push it into the tire, similarly temples are centers of concentrated positive energy & the atmosphere within the temple influences the atmosphere within the person towards positivity ...

New Released Book: Trauma and Pain

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