God Blessing to Humble

 25 Quotes From Vedas That Encapsulate Ancient Indian Wisdom

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Golwalkar Mission of Hindu Rashtra

वोट चोरी: मिथक या हकीकत?

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  वोट चोरी: मिथक या हकीकत? “वोट चोरी” (vote theft) आज भारत की राजनीति का सबसे गर्म मुद्दा है। राहुल गांधी और विपक्ष इसे सिस्टमैटिक चुनावी धांधली बता रहे हैं, जबकि चुनाव आयोग और BJP इसे झूठा प्रोपगैंडा । आइए तथ्यों से समझें – क्या ये सिर्फ हार का बहाना है या लोकतंत्र पर हमला? विपक्ष के सबूत (Congress + INDIA ब्लॉक) महादेवपुरा (बेंगलुरु): 1 लाख+ फर्जी वोटर – डुप्लिकेट EPIC, एक ही फोटो 22 बार, ब्राजीलियन मॉडल लारिसा नेरी की तस्वीर 22 बूथों पर! हरियाणा: 25 लाख वोट चोरी – एक महिला 223 बार रजिस्टर्ड, पोस्टल बैलट में BJP को 70% वोट जब EVM 99% चार्ज थीं। आलंद (कर्नाटक): 6,000+ कांग्रेसी वोटर डिलीट, ₹80 प्रति वोट की दर से 6 आरोपी पकड़े गए। बिहार SIR: लाखों गरीब-मुस्लिम वोटरों के नाम काटे जा रहे, CCTV 45 दिन बाद डिलीट। चुनाव आयोग का जवाब “कोई अपील नहीं की गई, कोई सबूत नहीं” – CEC ज्ञानेश कुमार ने राहुल को 7 दिन में हलफनामा मांगा, नहीं तो माफी! “वोट चोरी शब्द संविधान का अपमान है” – EVM हैक-प्रूफ, कोई नेटवर्क नहीं, VVPAT स्लिप काउंट होती है। हरियाणा में कांग्रेस ने एक भी अपील...
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Banke Chamar: Dalit Rebellion of 1857

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Banke Chamar was a freedom fighter who died for his actions in the Indian Rebellion of 1857. He lived in the villege of Kaurpur in Machhli Shahar in Jaunpur district of Uttar Pradesh. When the revolution failed, the British Government declared that Banke Chamar and his 18 associates were revolutionaries and he was hanged after arrest.   The bravery of martyr Banke Chamar is also described. He lived in village Kuarpur, Macchli Shahar, Janpad Jaunpur. When the revolution failed, the British declared Banke Chamar and 18 of his associates as baghi (revolutionaries). Banke Chamar was ordered to be hung after being arrested. Thus this brave revolutionary laid down his life for the country.
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Matadin Bhangi: A Dalit hero of 1857 Revolt

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  Matadin Bhangi was one of the Dalit heroes of 1857 Revolt who is seen as the one to have inspired the 1857 War of Independence and not Mangal Pandey that the elite history claims. The narrative for Matadin Bhangi published by D C Dinkar in “Swatantra Sangram Mein Achhuton Ka Yogdan” (1990) is given in the following words:  "There was a factory in Barrackpore where cartridges were manufactured. Many of the workers of this factory belonged to the untouchable communities. One day one of the workers felt thirsty. He asked a soldier for a mug of water. That soldier was Mangal Pandey. Mangal Pandey, a Brahmin, refused him water because the worker was an untouchable. This was very humiliating for the worker. He retaliated to the Brahmin soldier saying, “ Bara awa hai Brahaman ka beta. Jin kartuson ka tum upayog karat ho, unpar gaaye or suar ki charbi lagawal jaat hai, jinhe tum apan daatun se torkar banduk mein bharat ho. O samay tomhar jati aur dharam kahan jawat. Dhikkar tumhare ...
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