Savikalpa Samādh
Savikalpa Samādh
Savikalpa Samādhi is a meditative state in yogic and Hindu philosophical traditions, particularly in Patanjali's Yoga Sutras. It represents a form of samādhi (deep meditative absorption or union) that is "with support" or "with differentiation."
Etymology
- Sa = with
- Vikalpa = thought, imagination, differentiation, or mental modification
- Samādhi = complete concentration, absorption, or equanimity of mind
It is also known as Samprajñāta Samādhi (cognitive or supported samādhi) or Sabīja Samādhi (samādhi with seed).
Key Characteristics
In Savikalpa Samādhi:
- The mind remains somewhat active and focused on an object of meditation (a deity, mantra, light, the breath, or a concept like "I am Brahman").
- There is still a subtle sense of duality — a meditator experiencing the meditation.
- Bliss, peace, and expanded awareness arise, but "seeds" of desire, ego, or mental impressions (saṃskāras) persist.
- The practitioner gets a glimpse of higher reality or oneness, but it is temporary and conditioned. Upon emerging, ordinary consciousness and worldly distractions return.
- The intellect and discernment often remain alert, but personal narratives and mental chatter quiet down significantly.
It serves as a stepping stone toward deeper realization, offering profound insights and bliss while the ego is still partially present (as the "experiencer").
Savikalpa vs. Nirvikalpa Samādhi
| Aspect | Savikalpa Samādhi | Nirvikalpa Samādhi |
|---|---|---|
| Mental State | Mind active with support/object | Mind completely still, no modifications |
| Duality | Subtle duality remains (experiencer + experienced) | No duality; complete dissolution |
| Duration/Return | Temporary; one returns to normal state | Can be deeper and more transformative |
| Ego | Ego present but purified | Ego fully transcended |
| Bliss | Bliss with some awareness of self | Pure, objectless bliss/silence |
| Also Called | Samprajñāta / Sabīja | Asamprajñāta / Nirbīja |
Nirvikalpa is often seen as higher — a state of formless absorption where even the sense of "I am meditating" dissolves. Some traditions describe progressing from Savikalpa (effortful holding) to Nirvikalpa, and eventually to Sahaja Samādhi (natural, effortless abiding in the Self amid daily activities).
Context in Traditions
- Patanjali's Yoga Sutras: Savikalpa corresponds to the four stages of samprajñāta samādhi (vitarka, vicāra, ānanda, asmitā), involving gross/subtle contemplation, joy, and "I-am-ness."
- Advaita Vedanta & Modern Teachers: It is often viewed as deliberate meditation on non-dual truths, building toward permanent realization.
- Practitioners like Sri Ramana Maharshi and others note it as holding onto Reality with effort, while the natural state (sahaja) is effortless.
This state is highly transformative, fostering detachment, clarity, and spiritual growth, but it is not the final goal in most paths — that is usually full liberation or sahaja awareness.
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