The Dhyana-Bindu Upanishad (The Essence of Meditation)

 The Dhyana-Bindu Upanishad  (The Essence of Meditation)

One who is of a firm mind and without the delusion (of sensual pleasures) and ever resting in Brahman, should see like the string (in a rosary of beads) all creatures (as existing) in Atman like odour in flowers, ghee in milk, oil in gingili seeds and gold in quartz.




The Dhyana-Bindu Upanishad, one of the 21 Yoga Upanishads attached to the Krishna Yajurveda, stands as a profound treatise on the practice of meditation and its transformative power. The text delves into the nature of Dhyanabindu, focal point of meditation, and offers insights into the techniques, benefits, and stages of meditative absorption. Its exact origins and dating are uncertain but it is believed to have been composed between the 5th and 8th centuries AD. The text opens by declaring Vishnu as a great Yogin. It describes silence as "the highest place"; it states that there is a soul in every living being just like there is fragrance in flowers, oil in oil-seeds and butter in milk; and that a Yogi must seek to understand the tree branch and the tree, the part as well as the whole of everything.

The Upanishad serves as a comprehensive guide to meditation, offering profound insights into its practice and significance. It revolves around the concept of Dhyanabindu, the point of concentration in meditation. It explains that by focusing the mind on a single point, seekers can enter into deep states of absorption, transcending the ordinary limitations of the mind and experiencing profound inner stillness and realization. It practical guidance on various meditation techniques,including breath awareness, mantra repetition, visualization, and contemplation on specific forms or deities. It emphasizes the importance of selecting a suitable technique that resonates with the practitioner’s temperament and encourages regular practice with discipline and devotion.

The Upanishad elucidates the stages of meditative absorption, known as Dharana, Dhyana, and Samadhi. It describes the progression from initial concentration to the deepening of meditative absorption, ultimately leading to the state of Samadhi, where the mediator experiences unity with the object of meditation and transcends the dualistic perception of self and other. It states that meditation leads to the purification of the mind, clarity of perception, deep tranquility, and the expansion of consciousness. It also emphasizes that meditation is a means to self-realization and the direct experience of the ultimate truth.

The teachings of this Upanishad remain highly relevant in the modern world, where individuals seek inner peace, stress reduction, and spiritual growth. Its emphasis on the transformative power of meditation aligns with contemporary scientific research on the benefits of mindfulness and meditation for mental and emotional well-being. Its practical guidance on meditation techniques and the stages of meditative absorption offer a framework for those interested in establishing a regular meditation practice. It s teachings can serve as a reminder of the profound potential for personal growth and self-discovery that lies within the practice of meditation. By delving into the wisdom of the Upanishad, individuals can cultivate a deeper understanding of meditation, experience profound states of consciousness, and uncover the true essence of their being.

Comments

Post a Comment

Golwalkar Mission of Hindu Rashtra

Matadin Bhangi: A Dalit hero of 1857 Revolt

Image
  Matadin Bhangi was one of the Dalit heroes of 1857 Revolt who is seen as the one to have inspired the 1857 War of Independence and not Mangal Pandey that the elite history claims. The narrative for Matadin Bhangi published by D C Dinkar in “Swatantra Sangram Mein Achhuton Ka Yogdan” (1990) is given in the following words:  "There was a factory in Barrackpore where cartridges were manufactured. Many of the workers of this factory belonged to the untouchable communities. One day one of the workers felt thirsty. He asked a soldier for a mug of water. That soldier was Mangal Pandey. Mangal Pandey, a Brahmin, refused him water because the worker was an untouchable. This was very humiliating for the worker. He retaliated to the Brahmin soldier saying, “ Bara awa hai Brahaman ka beta. Jin kartuson ka tum upayog karat ho, unpar gaaye or suar ki charbi lagawal jaat hai, jinhe tum apan daatun se torkar banduk mein bharat ho. O samay tomhar jati aur dharam kahan jawat. Dhikkar tumhare is b
Read more

The Tara Sara Upanishad (The Supreme Goddess and Her Cosmic Essence)

Image
  The Tara Sara Upanishad  (The Supreme Goddess and Her Cosmic Essence) That which is Om is the indestructible, the supreme, and the Brahman. That alone should be worshipped. It is this that is of the eight subtle syllables. The Tara Sara Upanishad is classified as one of 14 Vaishnava Upanishads attached to the Shukla Yajurveda. This Upanishad delves into the worship, symbolism, and spiritual significance of Goddess Tara Sara, guiding seekers on the path of spiritual awakening and liberation. Rooted in the ancient Vedic tradition, this Upanishad continues to hold enduring significance as it unveils the divine mysteries of the cosmic feminine principle. Goddess Tara Sara is revered as the Supreme Goddess, transcending the dualities of existence and representing the ultimate reality. The origins of this Upanishad can be traced back to the ancient Vedic period which dates back to approximately 1500-500 BC. The text is notable for its discussion of Om for yogic meditation as Taraka or that
Read more