SOCIAL BEHAVIOUR ACROSS CULTURES

Several newspaper articles  blogs, and forums debate and scrutinise littering behaviour of Indians – many believing that the same people that litter the streets in India become more well-behaved and conscientious about that behaviour when they visit another country. Consistencies or inconsistencies in behaviour depend on several social variables, in this case, perhaps, social acceptability of littering behaviour in India.

Culture has much control on how members of a society perceive, bond, or interact with each other as well as how they interact with the out-group. It would be functional to be familiar with the terms in-group and out-group at the onset of this section, as they would be used frequently throughout. Maslow (1968), in his hierarchical model of needs, mentions the need for belongingness as one of the important needs, feeling a sense of acceptance in and affiliation to a social group.

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Golwalkar Mission of Hindu Rashtra

Matadin Bhangi: A Dalit hero of 1857 Revolt

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  Matadin Bhangi was one of the Dalit heroes of 1857 Revolt who is seen as the one to have inspired the 1857 War of Independence and not Mangal Pandey that the elite history claims. The narrative for Matadin Bhangi published by D C Dinkar in “Swatantra Sangram Mein Achhuton Ka Yogdan” (1990) is given in the following words:  "There was a factory in Barrackpore where cartridges were manufactured. Many of the workers of this factory belonged to the untouchable communities. One day one of the workers felt thirsty. He asked a soldier for a mug of water. That soldier was Mangal Pandey. Mangal Pandey, a Brahmin, refused him water because the worker was an untouchable. This was very humiliating for the worker. He retaliated to the Brahmin soldier saying, “ Bara awa hai Brahaman ka beta. Jin kartuson ka tum upayog karat ho, unpar gaaye or suar ki charbi lagawal jaat hai, jinhe tum apan daatun se torkar banduk mein bharat ho. O samay tomhar jati aur dharam kahan jawat. Dhikkar tumhare is b
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The Tara Sara Upanishad (The Supreme Goddess and Her Cosmic Essence)

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  The Tara Sara Upanishad  (The Supreme Goddess and Her Cosmic Essence) That which is Om is the indestructible, the supreme, and the Brahman. That alone should be worshipped. It is this that is of the eight subtle syllables. The Tara Sara Upanishad is classified as one of 14 Vaishnava Upanishads attached to the Shukla Yajurveda. This Upanishad delves into the worship, symbolism, and spiritual significance of Goddess Tara Sara, guiding seekers on the path of spiritual awakening and liberation. Rooted in the ancient Vedic tradition, this Upanishad continues to hold enduring significance as it unveils the divine mysteries of the cosmic feminine principle. Goddess Tara Sara is revered as the Supreme Goddess, transcending the dualities of existence and representing the ultimate reality. The origins of this Upanishad can be traced back to the ancient Vedic period which dates back to approximately 1500-500 BC. The text is notable for its discussion of Om for yogic meditation as Taraka or that
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